We Have a Hope and a Future

Have you ever written Jeremiah 29:11 on a graduation card? If you're honest, there's a good chance you have. It's one of the most familiar verses in the entire Bible, for good reason. It's a beautiful promise. But what if we've been reading it wrong this whole time?

The Most Misunderstood Verse in the Bible?

Jeremiah 29:11 may be one of the most quoted verses outside of John 3:16 in the whole Bible. Every list of "most popular verses" ranks John 3:16 as number one and Jeremiah 29:11 as number two. We use this verse any time we want to wish someone well on a new venture, congratulate them for some accomplishment, or rally their hope in a time of need.

The only problem is that our popular usage of this verse reflects a major misunderstanding of the context where it is found in the Bible. We frequently quote this verse for an individual, but the original message from God through Jeremiah was intended for a group of people, a large group of people.

The Second Person Plural Problem

The fault lies with the English language itself. It's known as the "Second Person Plural Problem." English only has one word for the second person, whether it is singular or plural; they are both the same word: you. Most other languages don't have this issue. In French, there is tu and vous. In Spanish, singular is usted and plural is ustedes. In Mandarin Chinese, singular you is ni and plural is nimen. In the Hebrew of the Old Testament, the form of the verbs in the sentence indicates whether they refer to a singular subject or a plural subject. So when translated into English, many verses referring to a group you are often read and heard as if they are directed to an individual you.

One of the chief culprits is the passage in Jeremiah 29.

Enter the Y'All Version

Technology to the rescue! What word do we use in Texas to refer to you plural? Y'all! An enterprising web developer at Dallas Theological Seminary named John Dyer created a full translation of the Bible called the Y'All Version, replacing all plural instances of you with y’all.

Here's Jeremiah 29:11 from the familiar NIV:

"For I know the plans I have for you," declares the Lord, "plans to prosper you and not to harm you, plans to give you hope and a future."

And now from the Y'All Version:

"For I know the plans I have for y'all," declares YHWH, "plans for prosperity not disaster, to give y'all hope and a future."

When you hear the second one, it changes the way you hear the verse entirely.

Who Was Jeremiah Writing To?

Context matters. Jeremiah 29:1 tells us: "This is the text of the letter that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon."

Jeremiah was a prophet who lived near the beginning of the sixth century BC. The Babylonian King Nebuchadnezzar had marched through Judah, destroyed Jerusalem, and taken many of the Jewish people off to captivity, an event known as the Babylonian exile. Chapter 29 is a letter Jeremiah wrote to those Jews in captivity to encourage them and remind them of God's faithfulness, in spite of their circumstances.

What God Told the Exiles and What It Means for Us

Jeremiah 29:4-8 lays out God's instructions for the exiles: build houses, settle down, plant gardens, have families, and, most shockingly, "seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper."

From these instructions, several principles emerge that are just as relevant for a church community navigating a season of change today.

  1. God will never abandon us. God had not abandoned the exiles, and the situation was well under God's control.

  2. God cares about our present life. The instruction to build homes and plant crops meant settling in for the long haul. God cares about what is happening now, not just some distant future.

  3. God wants us to care about our community and world. Praying for the welfare of Babylon was the Old Testament equivalent of Jesus' instruction in the Sermon on the Mount to love your enemies and pray for those who persecute you. One reason the church exists is to be a blessing to the community outside of us.

Even though the exile would last seventy years, more than a lifetime, God wanted them all to know that God had plans to take care of them, to give them a hope, to give them a future. The time spent in Babylon was only temporary, not permanent, as is any time of change or transition.

Seek God With All Your Heart

God also calls the exiles to worship and prayer, even while separated from home and the temple. Jeremiah 29:13 says, "You will seek me and find me when you seek me with all your heart." God is not hiding. God is not screening text messages. When they turned to God, God was there.

That begs the question: are you seeking God on behalf of your church's future? Do you pray for your church during the week? For your staff, leadership teams, small groups, mission partners? Because the message that Jeremiah had for the Jews in exile is basically the same as the message Paul had for the church in Rome.

Romans 8:31 says, "If God is for us, who can be against us?"

Reflection

Take a few quiet moments with these questions. Be honest. Be still. Let the Spirit speak.

  • Have you been reading Jeremiah 29:11 as a personal promise just for you? How does it shift your perspective to understand that God's plans are spoken over a community of faith — your church, your people — and not just your individual life?

  • God told the exiles to build, plant, settle down, and pray for the welfare of the city around them, even in the middle of an incredibly difficult season of change. What does it look like for you to keep showing up and investing in your church community right now, rather than sitting back with a "wait and see" attitude?

  • God promised the exiles, "I will be found by you." Are you actively seeking God on behalf of your church's future? When did you last pray, not just for yourself, but specifically for your church, its leadership, its mission, and the community it serves?

  • What do you believe makes your church your church? What is part of your congregation's DNA that God has built over time, and how can you help carry that forward through seasons of transition?

Application

Here's your challenge for today:

Set a timer for five minutes today and pray specifically for your church.

Not for yourself. Not for your own needs. For y'all.

Pray for your pastor and leadership. Pray for the families who show up week after week. Pray for the people in your community who haven't walked through the doors yet. Pray that God would open the eyes of your heart so that you can see God’s hope and vision for your church's future.

Then, if you feel led, write down one specific way you can invest in your church community this week, whether that's serving, encouraging a fellow member, joining a small group, or simply showing up with intention and expectation. God's plans for your church aren't going to unfold around you. They're going to unfold through you.

The exiles were told to build and plant and settle in because the work of the community couldn't wait. Neither can yours.

Prayer

Loving God, Forgive us for the times we've made your promises only about ourselves. Thank you for the reminder today that you are a God who moves in communities, in churches, in groups of people gathered together in your name. I ask you, Lord, to give me eyes to see what you are doing in my church. Give me a heart willing to seek you with everything I have. You promised that when we seek you with our whole heart, we will find you. Thank you for giving us a hope and a future for all of us together. In Jesus' name, Amen

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The World Is at Our Doorstep, Will You Say "Here Am I, Send Me"?